October 24, 2023 - 10:00am

In the 1991 film The Commitments, based on Roddy Doyle’s novel, one of the characters declares that “the Irish are the blacks of Europe.”

These days that line would never have made it past the corporate censors, but back then it was taken in the spirit intended. Given their own history of oppression over centuries of British rule, the idea was that the Irish had a connection with other oppressed peoples.

But times change. Secularised and globalised, the Republic of Ireland is on the up. By playing the neoliberal order at its own game and winning, the Irish are, for the moment, doing rather well for themselves.

A sure sign of the country’s growing wealth is that it can now afford luxury beliefs. In a post for the National Review, Michael Brendan Dougherty comments on a particularly ripe example. According to a proposed addition to the Social, Personal, and Health Education (SPHE) curriculum, students who are “white or male or Irish” should recognise their “privileged status”.

But what does white privilege mean in a country that is still 94.1% ethnic Irish and which was almost completely so a generation ago? Has something emerged in that time to discriminate in favour of the ethnic Irish and against their non-white fellow citizens? 

There’s always prejudice — which needs no time at all to be shown to newcomers. Then there’s the natural advantage of being born in a country in which you and your family have deep roots. But privilege — which literally means “private law” — is the distinct and deliberate product of a system of oppression.

Looking at Ireland’s history, the principal systems of oppression (i.e. the various injustices of British rule) were directed at the Irish people, not by them. It’s bad enough making young people feel guilty for what their long-dead ancestors did, but it’s even worse when their forebears were the oppressed rather than the oppressors.

This weird irrelevance is no surprise because, as Dougherty notes, it’s part of an imported American ideology: “this whole vocabulary […] was only recently built on America’s historic social divisions.” Of course, all sorts of ideas can be usefully shared from one country to another, yet the concept of white privilege travels badly — and not just to Ireland.

The French side of my family comes from Alsace and Lorraine, on the German border. In the 70 years from 1870 to 1940, the Germans invaded three times — inflicting death and destruction on each occasion. I have elderly relatives who still suffer because of what happened to them as children in the Second World War. For them, and millions of people like them across Europe, this is the pattern of history that overwhelmingly shaped the present.

So, I wonder, are they too supposed to wrestle with their white privilege? Should they have their histories distorted to fit a contested framework arising from the racial politics of a foreign land on a different continent? Or, to borrow another piece of woke terminology, does the “lived experience” of a people in their own country count for more?

Obviously it should do, but that would require public officials — especially those in the education sector — who put the national interest before intellectual fads. It would also require politicians who listen as closely to their citizens as they do to their officials.


Peter Franklin is Associate Editor of UnHerd. He was previously a policy advisor and speechwriter on environmental and social issues.

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