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Why can’t the West do yoga? India can’t gatekeep a global phenomenon

Is it wrong to say Om? Mario Tama/Getty Images

Is it wrong to say Om? Mario Tama/Getty Images


December 19, 2022   6 mins

The ongoing debate around yoga and cultural appropriation may not be quite as old as the practice itself, but it still feels ancient. Few questions have reliably generated more ink, and more continuous angst within the controversy-hungry media class, than the question of who is permitted to do yoga and how — even if practitioners themselves tend to be too busy doing sun salutations to pay much attention.

The old arguments were dredged up yet again last week, when the Guardian ran a story under the headline, “‘Cultural appropriation’: discussion builds over Western yoga industry”. The description of this discussion as building is, I guess, technically true, in the same sense that a news item about a certain unfortunate mythological figure might be titled, “Man pushing stone uphill nears summit”. It is a construction project without a conclusion, without even the dream of one. Consider another headline, also from the Guardian, this one from 2010: “Yoga heritage: don’t even think about stealing it, says Indian government.”

Even in this decade-old account of the efforts of the Indian government “to provide irrefutable evidence for anyone hoping to patent a new style of yoga that the Indians got there first”, one gets the sense of a barn door being closed after the horse had escaped. Yoga was already a global phenomenon then, and it has only grown, both in terms of its market share and its place in the cultural discourse. The latest estimates put the number of yoga practitioners at more than 300 million worldwide, with the industry valued at just shy of $90 billion. Before the pandemic, yoga was ubiquitous — not just at dedicated studios but in hotel fitness centres, universities, care homes; during the pandemic, it became famous for being one of the few forms of exercise you could do without leaving your home.

Given its ubiquity, it’s hardly surprising that it’s had its fair share of controversies. The hot yoga guru Bikram Choudhury was best known for his failed attempt to copyright his signature 26-asana sequence in the US, which is cited in that 2010 piece as having catalysed the Indian government’s protective instincts surrounding yoga’s origins. But in 2017, Choudhury became one of the more deserved casualties of the MeToo movement, and fled to India after losing a lawsuit brought by one of his accusers. (Choudhury is now attempting a comeback campaign, which is called “Bikram is back: the unapologetic tour.” Unfortunately for him, this news is buried in his Google search results beneath mentions of a 2019 Netflix documentary titled Bikram: Yogi, Guru, Predator.)

Considering the global saturation of the practice, the idea that Westerners doing yoga represents a form of cultural theft is surprisingly resilient. After a 2013 essay on the now-defunct XOJane website declared, “LIKE IT OR NOT, WESTERN YOGA IS A TEXTBOOK EXAMPLE OF CULTURAL APPROPRIATION”, a painstakingly-researched rebuttal by Michelle Goldberg should really have put an end to the discussion once and for all. Among Goldberg’s acerbic observations was that yoga had been strategically pushed by India to Western audiences, not least because its popularity acted as a flipped bird of sorts to the contemptuous attitude of colonial Britain toward Indian traditions and religion. The same year Goldberg’s essay was published, 2015, the Indian Prime Minister Narendra Modi successfully campaigned to further globalise yoga with the UN-approved International Yoga Day, which has since been recognised annually with mass yoga demonstrations worldwide. Modi’s campaign wasn’t without its critics, who believed that the celebration was in fact an act of oppression against India’s Muslim population — but, per Goldberg, it at least demonstrated “that the spread of yoga in the West is not just a story about Westerners raiding some pristine subcontinental reservoir of spiritual authenticity”.

And yet, in these final days of 2022, here again is the now-familiar narrative of an awakening to the unwokeness of yoga. The featured complainant, an author named Nadia Gilani, was alarmed to realise that “not only were most yoga teachers and students in the UK white, but the accompanying wellness narrative has divorced yoga from its 5,000-year-old roots”. Beyond that “wellness narrative”, which puts yoga in the same category of commercialised self-care as juice cleanses and jade yoni eggs, Gilani is also especially peeved about t-shirts bearing the ubiquitous Om symbol and tattoos featuring Hindu gods. “It’s cultural appropriation and it’s offensive.”

This is an interesting moment, with interesting rules about which religions and cultures are deserving of reverence. On the one hand, tattooing an image of Ganesh onto your body is offensive cultural appropriation; on the other, a hilariously blasphemous sweater featuring Jesus himself in a baby bjorn is available for $60 and will make you the life of every holiday party. Ironically, the people who believe that Eastern cultures are too precious, too exotic, to be subject to this sort of playful remixing are the same ones who tend to hurl allegations that Western yogis are “fetishising” the practice. There is also the question of who is more guilty of failing to acknowledge the roots of yoga: the yogi so invested in its cultural background that he gets a Ganesh tattoo, or the yogi who couldn’t pick Ganesh out of a lineup.

But it is also strange to describe yoga as divorced from its roots, when every breed — from hot to nude to power to goat — derives from just one ancient practice, which has evolved in its native habitat just as much as it has spawned offshoots on other continents. Even contemporary yoga in India differs hugely from the practice described in ancient texts, which is one of the reasons the Indian government had such a hard time defining it in 2010. But far from being forgotten, what is incredible is how easily those roots have grafted onto other movement styles, other cultures, and other forms of community building. In a world where human ingenuity and imagination has given birth to everything from water ballet to jazzercise to competitive cheerleading to cat dancing, yoga stands out. The accessibility of it, the many paths that lead people to it, its infinite adaptability to any body or lifestyle, have allowed it to become not only one of India’s chief cultural exports but the living embodiment of that saying about letting a thousand flowers bloom.

And while, yes, one of those flowers is the fancy boutique studio where a moneyed clientele with fawn-like bodies practise handstands in $500 spandex jumpsuits, this is at worst a conceptual annoyance. It doesn’t stop anyone else from rolling out a mat, from taking a breath, from exhaling against the limits of a stretch until the body opens. The latest Guardian article features one yoga instructor lamenting the scourge of “$100 Lululemon leggings and an equally expensive mat”, while Gilani describes group classes at a flashy studio as “gatekeeping, in a way” — but is it? More so than demanding religious or cultural fealty in exchange for the privilege of practising? More so than aspiring to make yoga off-limits to people of certain socioeconomic backgrounds, who are wearing certain pants?

This is somewhat personal to me: I’ve been practising yoga regularly for just over 10 years and teaching group classes for five — it seemed in the pre-pandemic times like a reasonably secure alternate source of income should the writing work dry up. My teaching style is focused on movement, anatomy, and choreography; I don’t Om or chant or pray, which is either an egregious failure to acknowledge yoga’s heritage or a noble refusal to appropriate another culture’s spiritual practices, depending on who you ask.

But then, every teacher at the studio where I work approaches the practice differently. There’s the one who leads long, guided meditations that make 15 minutes feel like five hours, seamlessly dipping in and out of consciousness until even the sensation of the floor underneath you completely disappears. There’s the one who brings little gifts to her students, shells or stones or paper butterflies, so that her classes feel a little bit like yoga but also a bit like nursery school. There’s the one who reads aloud from poetry books and punctuates the end of savasana with a Tibetan singing bowl. The thing about yoga is, it leaves room for all of us. There is no one path to the sense of peace and connection that comes from the practice, no one right way — and, crucially, no wrong one.

But it’s difficult to build a marketing campaign on that, and here it is worth noting that Gilani’s appearance in this article is tied to a book release. Of course it is. After all these years, this might be the biggest reason why the debate about yoga and cultural appropriation won’t die: because bringing it up is too valuable a promotional tool to let it go entirely. What is being built in these endless relitigations of the same set of talking points, these arguments over who owns what, is not a discussion, but a brand. Yesterday it was Bikram’s. Today it’s Gilani’s. Tomorrow, it will be someone else’s.

My favourite of the yoga sutras goes like this: By cultivating attitudes of friendliness toward the happy, compassion for the unhappy, delight in the virtuous, and disregard toward the wicked, the mind-stuff retains its undisturbed calmness. I can’t speak to its spiritual meaning; it just strikes me as good advice, a variation on that Alcoholics Anonymous prayer about knowing the limits of one’s control. Disregard toward the wicked: an acknowledgment of the existence of wickedness, but a refusal to dwell on it, to obsess over it, to let it spoil everything else.

This doesn’t just work as a means of staying sane and centered while the latest outrage cycle churns — but for that, it works very well indeed.


Kat Rosenfield is an UnHerd columnist and co-host of the Feminine Chaos podcast. Her latest novel is You Must Remember This.

katrosenfield

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N Forster
N Forster
1 year ago

I’d like to see evidence supporting the notion that yoga asanas have 5000 year old roots. 

The usual source given for evidence of yoga asanas are Patanjalis suttras, and the dates given for these vary between 500 BC and 300AD. Well respected yoga teacher, scholar and Scotsman Brian Cooper gives a convincing argument that the date is much later and that the sutras were a reaction against and appropriation of Theravada Buddhism which for a while was competing effectively with older Vedic/Hindu traditions. And when you compare the two, the similarities are striking. 

Yet in the sutras there is nothing about a series of exercises bringing forth spiritual development. This conflation is a modern confection.

If we want to find the history of what we consider todays’ yoga (postures) we need look back no further than a few generations. Mark Singleton wrote an excellent book on the topic called “The yoga body” where it becomes clear that the series of exercises we know today owes more to Swedish Ling Gymnastics and the British Army training manual than to anything Indian or spiritual. 

Many schools of modern yoga asanas can be traced to one teacher – Tirumalai Krishnamacharya who lived 1888 – 1989. In the 1930s he taught exercise classes in Mysore to prepubescent Brahmin boys. As one of his famous students BKS Iyengar said “If there was a spiritual dimension to the practice, he didn’t tell us at the time.” And then, when Americans on the hippy trail turned up in Mysore in the 1960s, another of Krishnamacharyas’ students, K. Pattabhi Jois was only too happy to teach them the series he came up with in exchange for money. And those Americans being American, turned this series of poses into a business. 

So, given we know all this harping on about cultural appropriation is nonsense, what are the motivations? One thing I have noticed is how many prominent academics and politicians of Indian heritage or actually Indian, are also of high caste. Brahmin. A true position of privilege in Indian society. Given that it is now essential to a persons career that they have some degree of victim status, it would be necessary for those who occupy the highest caste to make some claim, indeed any claim of oppression to preserve their status that according to current fashion should be in jeopardy. The low hanging fruit would be being victims of Colonialism, Whiteness, racism etc…It is essential to anyone now who wishes to have any position of power, authority or status to be able to outsource the cause of their problems, failings, shortcomings and challenges to (ideally) white Europeans of the past present and future.

Ironic, as both Patanaji and Theravada Buddhism teach that the cause of our troubles are not from without but from within. 

Last edited 1 year ago by N Forster
Samir Iker
Samir Iker
1 year ago
Reply to  N Forster

“One thing I have noticed is how many prominent academics and politicians of Indian heritage or actually Indian, are also of high caste. Brahmin. ”
And here we go again.
You might notice that the majority of Indian freedom fighters were upper caste brahmins.
Pretty much all of them fought for freedom for ALL castes, men and women (in stark contrast to many British suffragettes).
And were happy to see an independent India outlaw caste based discrimination (something the British empire failed to do, incidentally) and have the constitution written by BR Ambedkar. Who was not exactly an upper caste brahmin, incidentally.

And as for Brahmins dominating a higher than expected proportion of academic jobs in India – that’s DESPITE significant reservations for so called lower castes. The Brahmins are there on merit, despite discriminatory quotas, just like Jews in America. You have a problem with one, you should have a problem with the other.

The reason I find this “brahmins” trope offensive is because its spreaders care zilch for the poor and less privileged in India. It’s designed to malign Hinduism overall.

Here is a final fun question. Most of the Hindus remaining in Pakistan and Bangladesh are “lower caste”. Where do you think they are oppressed more (by a clear margin), “brahmin” India or the non brahminical muslim majority countries?

N Forster
N Forster
1 year ago
Reply to  Samir Iker

So India is a utopian meritocracy, and the cream just rises naturally to the top? And this could only happen once the British left?
Right you are.
So, did you have any evidence to support the notion of yoga asanas being a 5000 year old Indian spiritual practice?
Or any other reason to support the faux outrage to the faux cultural appropriation of a faux cultural phenomenon?

Samir Iker
Samir Iker
1 year ago
Reply to  N Forster

Doesn’t matter whether Yoga is 5000 years old or 200.
Cricket is 100 years old, but nobody pretends or claims that it was invented in India.
Similarly, it’s fairly sensible to accept that the basic concept of Yoga originated in India. That’s not the same as claiming someone in Britain doing yoga (or eating an anglicised “Indian” dish) is doing “cultural appropriation”. That rubbish is down to western leftist elites, nobody believes that in India.

“India is a utopian meritocracy, and the cream just rises naturally to the top?”
That’s not what I said, kindly don’t put words in my mouth. Of course, as in Britain, born to relatively well off parents is an advantage, but you still have to work hard to get ahead.
But – the Indian higher education system, though not utopian, is a lot more merit based than the US, because it’s less subjective and more based on anonymous examination.
And yes, despite that brahmins have it difficult by design in the system. Just like “affirmative action” in the West makes it more difficult for Whites (and Asians).

N Forster
N Forster
1 year ago
Reply to  Samir Iker

It is becoming evident that other than constantly changing the subject or dragging in irrelevant topics you’ve little to offer this exchange.

N Forster
N Forster
1 year ago
Reply to  Samir Iker

It is becoming evident that other than constantly changing the subject or dragging in irrelevant topics you’ve little to offer this exchange.

Samir Iker
Samir Iker
1 year ago
Reply to  N Forster

Doesn’t matter whether Yoga is 5000 years old or 200.
Cricket is 100 years old, but nobody pretends or claims that it was invented in India.
Similarly, it’s fairly sensible to accept that the basic concept of Yoga originated in India. That’s not the same as claiming someone in Britain doing yoga (or eating an anglicised “Indian” dish) is doing “cultural appropriation”. That rubbish is down to western leftist elites, nobody believes that in India.

“India is a utopian meritocracy, and the cream just rises naturally to the top?”
That’s not what I said, kindly don’t put words in my mouth. Of course, as in Britain, born to relatively well off parents is an advantage, but you still have to work hard to get ahead.
But – the Indian higher education system, though not utopian, is a lot more merit based than the US, because it’s less subjective and more based on anonymous examination.
And yes, despite that brahmins have it difficult by design in the system. Just like “affirmative action” in the West makes it more difficult for Whites (and Asians).

N Forster
N Forster
1 year ago
Reply to  Samir Iker

So India is a utopian meritocracy, and the cream just rises naturally to the top? And this could only happen once the British left?
Right you are.
So, did you have any evidence to support the notion of yoga asanas being a 5000 year old Indian spiritual practice?
Or any other reason to support the faux outrage to the faux cultural appropriation of a faux cultural phenomenon?

Samir Iker
Samir Iker
1 year ago
Reply to  N Forster

“One thing I have noticed is how many prominent academics and politicians of Indian heritage or actually Indian, are also of high caste. Brahmin. ”
And here we go again.
You might notice that the majority of Indian freedom fighters were upper caste brahmins.
Pretty much all of them fought for freedom for ALL castes, men and women (in stark contrast to many British suffragettes).
And were happy to see an independent India outlaw caste based discrimination (something the British empire failed to do, incidentally) and have the constitution written by BR Ambedkar. Who was not exactly an upper caste brahmin, incidentally.

And as for Brahmins dominating a higher than expected proportion of academic jobs in India – that’s DESPITE significant reservations for so called lower castes. The Brahmins are there on merit, despite discriminatory quotas, just like Jews in America. You have a problem with one, you should have a problem with the other.

The reason I find this “brahmins” trope offensive is because its spreaders care zilch for the poor and less privileged in India. It’s designed to malign Hinduism overall.

Here is a final fun question. Most of the Hindus remaining in Pakistan and Bangladesh are “lower caste”. Where do you think they are oppressed more (by a clear margin), “brahmin” India or the non brahminical muslim majority countries?

N Forster
N Forster
1 year ago

I’d like to see evidence supporting the notion that yoga asanas have 5000 year old roots. 

The usual source given for evidence of yoga asanas are Patanjalis suttras, and the dates given for these vary between 500 BC and 300AD. Well respected yoga teacher, scholar and Scotsman Brian Cooper gives a convincing argument that the date is much later and that the sutras were a reaction against and appropriation of Theravada Buddhism which for a while was competing effectively with older Vedic/Hindu traditions. And when you compare the two, the similarities are striking. 

Yet in the sutras there is nothing about a series of exercises bringing forth spiritual development. This conflation is a modern confection.

If we want to find the history of what we consider todays’ yoga (postures) we need look back no further than a few generations. Mark Singleton wrote an excellent book on the topic called “The yoga body” where it becomes clear that the series of exercises we know today owes more to Swedish Ling Gymnastics and the British Army training manual than to anything Indian or spiritual. 

Many schools of modern yoga asanas can be traced to one teacher – Tirumalai Krishnamacharya who lived 1888 – 1989. In the 1930s he taught exercise classes in Mysore to prepubescent Brahmin boys. As one of his famous students BKS Iyengar said “If there was a spiritual dimension to the practice, he didn’t tell us at the time.” And then, when Americans on the hippy trail turned up in Mysore in the 1960s, another of Krishnamacharyas’ students, K. Pattabhi Jois was only too happy to teach them the series he came up with in exchange for money. And those Americans being American, turned this series of poses into a business. 

So, given we know all this harping on about cultural appropriation is nonsense, what are the motivations? One thing I have noticed is how many prominent academics and politicians of Indian heritage or actually Indian, are also of high caste. Brahmin. A true position of privilege in Indian society. Given that it is now essential to a persons career that they have some degree of victim status, it would be necessary for those who occupy the highest caste to make some claim, indeed any claim of oppression to preserve their status that according to current fashion should be in jeopardy. The low hanging fruit would be being victims of Colonialism, Whiteness, racism etc…It is essential to anyone now who wishes to have any position of power, authority or status to be able to outsource the cause of their problems, failings, shortcomings and challenges to (ideally) white Europeans of the past present and future.

Ironic, as both Patanaji and Theravada Buddhism teach that the cause of our troubles are not from without but from within. 

Last edited 1 year ago by N Forster
Jonathan Andrews
Jonathan Andrews
1 year ago

I think that the Indians should not be allowed to culturally appropriate cricket.

They have divorced the game from its ancient roots in the English countryside. Do the players after a village repair to a pub after? Are there old maid cycling to evensong?

Steve Farrell
Steve Farrell
1 year ago

Ha. I came here to write exactly that.

Samir Iker
Samir Iker
1 year ago

If you have a problem with that, discuss that with the Guardian. Growing up in India, I haven’t heard a single Indian mention “cultural appropriation” or care two hoots if some suburban housewife in Kansas does Yoga.

That being said, nobody in India would deny that Britain invented cricket, or certain Asian countries invented sushi or Kung Fu. Similarly, the only limited objective for certain government bodies (entrusted with protecting Indian heritage) would be to ensure that Yoga is attached to the Indian brand.

Beyond that, do whatever absurdity with Indian stuff, food, etc. Good for you. Indians enjoy cricket, you have fun with weird exercises and chicken tikka masala. It’s a win win for all.

Steve Murray
Steve Murray
1 year ago
Reply to  Samir Iker

We British miserably failed to export irony…

Samir Iker
Samir Iker
1 year ago
Reply to  Steve Murray

Ha.
Actually, at least among the educated parts of India, British humour is arguably a more popular export than even cricket (both print, and pre-woke BBC, and with good reason).

Even now I believe Wodehouse and Pratchett (at least amongst those who have come across the latter) are the most beloved authors, Wodehouse might have more fans today over there than in the country of his origin.

Last edited 1 year ago by Samir Iker
Jonathan Andrews
Jonathan Andrews
1 year ago
Reply to  Samir Iker

Name drop; I teach at Wodehouse’s alma mater.

Samir Iker
Samir Iker
1 year ago

Nice!

Samir Iker
Samir Iker
1 year ago

Nice!

parinda vedsen
parinda vedsen
1 year ago
Reply to  Samir Iker

Tom Sharpe, Flashman… Yup British humor rocks !!

Jonathan Andrews
Jonathan Andrews
1 year ago
Reply to  Samir Iker

Name drop; I teach at Wodehouse’s alma mater.

parinda vedsen
parinda vedsen
1 year ago
Reply to  Samir Iker

Tom Sharpe, Flashman… Yup British humor rocks !!

Samir Iker
Samir Iker
1 year ago
Reply to  Steve Murray

Ha.
Actually, at least among the educated parts of India, British humour is arguably a more popular export than even cricket (both print, and pre-woke BBC, and with good reason).

Even now I believe Wodehouse and Pratchett (at least amongst those who have come across the latter) are the most beloved authors, Wodehouse might have more fans today over there than in the country of his origin.

Last edited 1 year ago by Samir Iker
Jonathan Andrews
Jonathan Andrews
1 year ago
Reply to  Samir Iker

Well, the classic way of addressing this is that cricket is an Indian game invented in England.
We would have gained much less from cricket had it not reached the former colonies and that often, the colonial nations become better at it than we are.
Mind, while being beaten by the Aussies was painful, being beaten by the magnificent Windies teams of the eighties was a delight.

Samir Iker
Samir Iker
1 year ago

Holds true for everything doesn’t it?
For instance I would argue the Guardian pieces on “cultural appropriation” misses the crucial point – something like Yoga or Indian food or dress being picked up by Westerners enriches the original.

Samir Iker
Samir Iker
1 year ago

Holds true for everything doesn’t it?
For instance I would argue the Guardian pieces on “cultural appropriation” misses the crucial point – something like Yoga or Indian food or dress being picked up by Westerners enriches the original.

The Pastel
The Pastel
1 year ago
Reply to  Samir Iker

My overall reaction of surprise to the whole article is that I can’t really put my fingers on with my opinion. Looking at the comments I’ve found this part the most insightful:
“Similarly, the only limited objective for certain government bodies (entrusted with protecting Indian heritage) would be to ensure that Yoga is attached to the Indian brand.”
I really hope that the aims of this article wasn’t really to tie Yoga to an “Indian Brand”. It’s ridiculous for governments to try to shape culture and cultural aspects because they’re mostly a destroyer of cultures (think e.g. how many dialects were destroyed by imposing a “national language” that everyone is obliged to learn in a school).
Indeed, the article insists on the idea of “cultural appropriation”. Culture is and always has been exchangeable, This direction leads to nowhere.
What I do think that bases the criticism is that the spirit of West is money, authoritarianism, imperialism. I don’t know much about the yoga’s roots, but it’s known that in some indigenous cultures around the world a man can be friend of a stone or a tree. You can’t “yoga” (or whatever practice) to certain elements if you praise completely different elements.

Steve Murray
Steve Murray
1 year ago
Reply to  Samir Iker

We British miserably failed to export irony…

Jonathan Andrews
Jonathan Andrews
1 year ago
Reply to  Samir Iker

Well, the classic way of addressing this is that cricket is an Indian game invented in England.
We would have gained much less from cricket had it not reached the former colonies and that often, the colonial nations become better at it than we are.
Mind, while being beaten by the Aussies was painful, being beaten by the magnificent Windies teams of the eighties was a delight.

The Pastel
The Pastel
1 year ago
Reply to  Samir Iker

My overall reaction of surprise to the whole article is that I can’t really put my fingers on with my opinion. Looking at the comments I’ve found this part the most insightful:
“Similarly, the only limited objective for certain government bodies (entrusted with protecting Indian heritage) would be to ensure that Yoga is attached to the Indian brand.”
I really hope that the aims of this article wasn’t really to tie Yoga to an “Indian Brand”. It’s ridiculous for governments to try to shape culture and cultural aspects because they’re mostly a destroyer of cultures (think e.g. how many dialects were destroyed by imposing a “national language” that everyone is obliged to learn in a school).
Indeed, the article insists on the idea of “cultural appropriation”. Culture is and always has been exchangeable, This direction leads to nowhere.
What I do think that bases the criticism is that the spirit of West is money, authoritarianism, imperialism. I don’t know much about the yoga’s roots, but it’s known that in some indigenous cultures around the world a man can be friend of a stone or a tree. You can’t “yoga” (or whatever practice) to certain elements if you praise completely different elements.

Ethniciodo Rodenydo
Ethniciodo Rodenydo
1 year ago

nor motor cars, plane, television, the English language….but what about curry

Last edited 1 year ago by Ethniciodo Rodenydo
Ian Stewart
Ian Stewart
1 year ago

And do the Indians, or anyone else for that matter, fully appreciate the golden celebration of cricket, and mortality, and the glory of the brass, in Roy Harpers wonderful song, ‘When an old cricketer leaves the crease’
https://www.youtube.com/watch?v=vy-WU7RPxEw
https://en.wikipedia.org/wiki/When_an_Old_Cricketer_Leaves_the_Crease
When an old cricketer leaves the crease
You never know whether he’s gone
If sometimes you’re catching a fleeting glimpse
Of a twelfth man at silly mid-on
And it could be Geoff and it could be John
With a new-ball sting in his tail
And it could be me and it could be thee
And it could be the sting in the ale
The sting in the ale

Last edited 1 year ago by Ian Stewart
Jonathan Andrews
Jonathan Andrews
1 year ago
Reply to  Ian Stewart

I always felt that the Windies understood the game in a remarkable way and, at their peak, were a wonder.

Jonathan Andrews
Jonathan Andrews
1 year ago
Reply to  Ian Stewart

I always felt that the Windies understood the game in a remarkable way and, at their peak, were a wonder.

Mark Phillips
Mark Phillips
1 year ago

Hockey too.

Jonathan Andrews
Jonathan Andrews
1 year ago

Obviously, I write in jest and I’m pleased this is appreciated but the idea of cultural appropriation I think is one of the most pernicious ideas I have ever encountered,
The soft version which says that when we use something developed in another place we should acknowledge that but, the fact that we use something created elsewhere by people long ago is the greatest complement we can give them. By so many people, freely choosing to do yoga honours those who developed it.
The harder version which suggests we should not use these ideas or cough up a bit of cash for their descendants is a way of creating barriers between people. It’s very nasty.

Drahcir Nevarc
Drahcir Nevarc
1 year ago

My club used to play against a bunch of Tamils from Sri Lanka. They were bloody good sports, and absolutely hilarious in the pub afterwards, where they all drank g&t’s.

Steve Farrell
Steve Farrell
1 year ago

Ha. I came here to write exactly that.

Samir Iker
Samir Iker
1 year ago

If you have a problem with that, discuss that with the Guardian. Growing up in India, I haven’t heard a single Indian mention “cultural appropriation” or care two hoots if some suburban housewife in Kansas does Yoga.

That being said, nobody in India would deny that Britain invented cricket, or certain Asian countries invented sushi or Kung Fu. Similarly, the only limited objective for certain government bodies (entrusted with protecting Indian heritage) would be to ensure that Yoga is attached to the Indian brand.

Beyond that, do whatever absurdity with Indian stuff, food, etc. Good for you. Indians enjoy cricket, you have fun with weird exercises and chicken tikka masala. It’s a win win for all.

Ethniciodo Rodenydo
Ethniciodo Rodenydo
1 year ago

nor motor cars, plane, television, the English language….but what about curry

Last edited 1 year ago by Ethniciodo Rodenydo
Ian Stewart
Ian Stewart
1 year ago

And do the Indians, or anyone else for that matter, fully appreciate the golden celebration of cricket, and mortality, and the glory of the brass, in Roy Harpers wonderful song, ‘When an old cricketer leaves the crease’
https://www.youtube.com/watch?v=vy-WU7RPxEw
https://en.wikipedia.org/wiki/When_an_Old_Cricketer_Leaves_the_Crease
When an old cricketer leaves the crease
You never know whether he’s gone
If sometimes you’re catching a fleeting glimpse
Of a twelfth man at silly mid-on
And it could be Geoff and it could be John
With a new-ball sting in his tail
And it could be me and it could be thee
And it could be the sting in the ale
The sting in the ale

Last edited 1 year ago by Ian Stewart
Mark Phillips
Mark Phillips
1 year ago

Hockey too.

Jonathan Andrews
Jonathan Andrews
1 year ago

Obviously, I write in jest and I’m pleased this is appreciated but the idea of cultural appropriation I think is one of the most pernicious ideas I have ever encountered,
The soft version which says that when we use something developed in another place we should acknowledge that but, the fact that we use something created elsewhere by people long ago is the greatest complement we can give them. By so many people, freely choosing to do yoga honours those who developed it.
The harder version which suggests we should not use these ideas or cough up a bit of cash for their descendants is a way of creating barriers between people. It’s very nasty.

Drahcir Nevarc
Drahcir Nevarc
1 year ago

My club used to play against a bunch of Tamils from Sri Lanka. They were bloody good sports, and absolutely hilarious in the pub afterwards, where they all drank g&t’s.

Jonathan Andrews
Jonathan Andrews
1 year ago

I think that the Indians should not be allowed to culturally appropriate cricket.

They have divorced the game from its ancient roots in the English countryside. Do the players after a village repair to a pub after? Are there old maid cycling to evensong?

ben arnulfssen
ben arnulfssen
1 year ago

The only way to deal with issues of this sort is to ignore them. They are just part of the unending, ever-changing self-flagellation practiced by the Liberal left.

Jeff Cunningham
Jeff Cunningham
1 year ago
Reply to  ben arnulfssen

If they would stick to flagellating themselves it wouldn’t be a problem.

Last edited 1 year ago by Jeff Cunningham
Jeff Cunningham
Jeff Cunningham
1 year ago
Reply to  ben arnulfssen

If they would stick to flagellating themselves it wouldn’t be a problem.

Last edited 1 year ago by Jeff Cunningham
ben arnulfssen
ben arnulfssen
1 year ago

The only way to deal with issues of this sort is to ignore them. They are just part of the unending, ever-changing self-flagellation practiced by the Liberal left.

Christopher Peter
Christopher Peter
1 year ago

I saw the headline, realised it was about yoga being “cultural appropriation”, thought “what utter claptrap”, and before clicking the link made a bet with myself that the Guardian would be mentioned within a few sentences. I’m not generally good at predictions, but this was one I could have bet my house on.

Christopher Peter
Christopher Peter
1 year ago

I saw the headline, realised it was about yoga being “cultural appropriation”, thought “what utter claptrap”, and before clicking the link made a bet with myself that the Guardian would be mentioned within a few sentences. I’m not generally good at predictions, but this was one I could have bet my house on.

patrick mccartney
patrick mccartney
1 year ago

Goldberg is correct. The Indian state has been pushing various yoga narratives that are ahistorical. Just go to the MEA/AYUSH site or search ‘history and development of yoga’. It’s all nonsense and even subtely promotes an ‘out of India theory’ that implicitly claims that vedic sanskrit speaking people were the first humans who then colonized the entire world and that through yoga’s global popularity, one day India will return to this position as the ‘world’s guru’ and rightful ruler. Most people alive in India today wouldn’t be able to name a relative beyond their great grandparent who did ‘yoga’. No one did ‘yoga’ up until 100 years or so ago. The only reason it’s popular in India among the middle class is because of the pizza effect, when celebrities in Hollywood made it so. The hatha yogis, the ascetic warrior guilds who not only created the medieval haṭha yoga texts such as the haṭhayogapradīpikā, etc. (around 15th century CE) otherwise spent their time seasonally pillaging the trade/pilgrimage routes, money lending, arms dealing, slave trading, and running the espionage industry, and operating as mercenary guerillas, etc. These are the guys whom all the lululemon wearing yoginis on high street think are magical and mystical. sure, they are exotic. but the original word ‘yoga’ is funny. it’s attested back in the ṛgveda (1200 BCE-ish). It refers to the early ṛgvedic culture which is often portrayed as vegetarian and agrarian. but this is total BS. any time someone says that the people of the ṛgveda were peaceable and just ‘yolked oxen to carts for farming’ are either lying (like a good marxist) or they are dumb. maybe it’s the same thing? ‘yoga’, in it’s most earliest formulations meant ‘action’ of a martial kind. in fact, it meant a ‘period of time for ‘action” which involved destroying enemies, stealing their property (cows and women), and returning victorious or dying a hero’s death on the battlefield. the favourite sound of these people who gave us the word ‘yoga’ was not the sound of a yoga mat being rolled out and chanting ‘om’, but rather the sound of flies buzzing around entrails and the splash of cow fat onto the hot coals…. the only people trying to kick up a stink about yoga’s cultural appropriation should go to india and look at how the mārga (orthodoxy/establishment) appropriates from the deśi (local, marginalised). Take for eg, the ‘Bollywood’ music and dancing. This was extracted from very local traditions and commodified. The same can be said of yoga. No govt other than India seeks to profit more from misrepresenting yoga as mysterious and mystical and timeless. Cultural appropriation is dumb term. And that’s coming from an anthropologist. What do humans do apart from see something or technology or whatever and decide it’s good enough to take on. Even Modi said yoga is a India’s gift to the world…sounds like, however, that those banging the cultural appropriation drum are ‘Indian givers’…

patrick mccartney
patrick mccartney
1 year ago

Goldberg is correct. The Indian state has been pushing various yoga narratives that are ahistorical. Just go to the MEA/AYUSH site or search ‘history and development of yoga’. It’s all nonsense and even subtely promotes an ‘out of India theory’ that implicitly claims that vedic sanskrit speaking people were the first humans who then colonized the entire world and that through yoga’s global popularity, one day India will return to this position as the ‘world’s guru’ and rightful ruler. Most people alive in India today wouldn’t be able to name a relative beyond their great grandparent who did ‘yoga’. No one did ‘yoga’ up until 100 years or so ago. The only reason it’s popular in India among the middle class is because of the pizza effect, when celebrities in Hollywood made it so. The hatha yogis, the ascetic warrior guilds who not only created the medieval haṭha yoga texts such as the haṭhayogapradīpikā, etc. (around 15th century CE) otherwise spent their time seasonally pillaging the trade/pilgrimage routes, money lending, arms dealing, slave trading, and running the espionage industry, and operating as mercenary guerillas, etc. These are the guys whom all the lululemon wearing yoginis on high street think are magical and mystical. sure, they are exotic. but the original word ‘yoga’ is funny. it’s attested back in the ṛgveda (1200 BCE-ish). It refers to the early ṛgvedic culture which is often portrayed as vegetarian and agrarian. but this is total BS. any time someone says that the people of the ṛgveda were peaceable and just ‘yolked oxen to carts for farming’ are either lying (like a good marxist) or they are dumb. maybe it’s the same thing? ‘yoga’, in it’s most earliest formulations meant ‘action’ of a martial kind. in fact, it meant a ‘period of time for ‘action” which involved destroying enemies, stealing their property (cows and women), and returning victorious or dying a hero’s death on the battlefield. the favourite sound of these people who gave us the word ‘yoga’ was not the sound of a yoga mat being rolled out and chanting ‘om’, but rather the sound of flies buzzing around entrails and the splash of cow fat onto the hot coals…. the only people trying to kick up a stink about yoga’s cultural appropriation should go to india and look at how the mārga (orthodoxy/establishment) appropriates from the deśi (local, marginalised). Take for eg, the ‘Bollywood’ music and dancing. This was extracted from very local traditions and commodified. The same can be said of yoga. No govt other than India seeks to profit more from misrepresenting yoga as mysterious and mystical and timeless. Cultural appropriation is dumb term. And that’s coming from an anthropologist. What do humans do apart from see something or technology or whatever and decide it’s good enough to take on. Even Modi said yoga is a India’s gift to the world…sounds like, however, that those banging the cultural appropriation drum are ‘Indian givers’…

John Murray
John Murray
1 year ago

“Stretching. Yoga is stretching. Everything else is illusion.” Said the Ancient Sage.

John Murray
John Murray
1 year ago

“Stretching. Yoga is stretching. Everything else is illusion.” Said the Ancient Sage.

Dougie Undersub
Dougie Undersub
1 year ago

Isn’t Jacob Zuma in a three-piece suit cultural appreciation?

Peter O
Peter O
1 year ago

Even the term “cultural appropriation” is cultural appropriation…

Samir Iker
Samir Iker
1 year ago

No, he is still just a corrupt p***k

Peter O
Peter O
1 year ago

Even the term “cultural appropriation” is cultural appropriation…

Samir Iker
Samir Iker
1 year ago

No, he is still just a corrupt p***k

Dougie Undersub
Dougie Undersub
1 year ago

Isn’t Jacob Zuma in a three-piece suit cultural appreciation?

Jeff Cunningham
Jeff Cunningham
1 year ago

“the biggest reason why the debate about yoga and cultural appropriation won’t die: because bringing it up is too valuable a promotional tool to let it go entirely.”

You nailed it. And self-referentially, as well. The vast majority of all essays featuring angst in any form are invariably amplifying angst for profit.

By the way, without cultural appropriation we’d all still be hunter gatherers living lives that were nasty, brutish and short.

Last edited 1 year ago by Jeff Cunningham
Jeff Cunningham
Jeff Cunningham
1 year ago

“the biggest reason why the debate about yoga and cultural appropriation won’t die: because bringing it up is too valuable a promotional tool to let it go entirely.”

You nailed it. And self-referentially, as well. The vast majority of all essays featuring angst in any form are invariably amplifying angst for profit.

By the way, without cultural appropriation we’d all still be hunter gatherers living lives that were nasty, brutish and short.

Last edited 1 year ago by Jeff Cunningham
Clara B
Clara B
1 year ago

I often wonder what those who decry the cultural appropriation of a practice (such as yoga) want us to do if we were accept their argument. Stop practising yoga? Make it illegal for all non-Indians to practise it? How would that work?

Last edited 1 year ago by Clara B
Clara B
Clara B
1 year ago

I often wonder what those who decry the cultural appropriation of a practice (such as yoga) want us to do if we were accept their argument. Stop practising yoga? Make it illegal for all non-Indians to practise it? How would that work?

Last edited 1 year ago by Clara B
Ian Stewart
Ian Stewart
1 year ago

I did yoga at work several times a week for a few years, and the stretching and balancing did make a big difference to the flexibility of my fifties body. But I still hated it, and especially the spiritual rubbish. The teacher was too embarrassed about that guff to make our class of middle aged office workers do it.
But I love seeing how the woke revolution eats it’s own over its icons like yoga. There’s a great article in Unherd from earlier this year when a painfully woke yoga school just wasn’t woke enough, and got dumped on for it:
https://staging.unherd.com/2022/05/the-cruel-world-of-yoga/

Ian Stewart
Ian Stewart
1 year ago

I did yoga at work several times a week for a few years, and the stretching and balancing did make a big difference to the flexibility of my fifties body. But I still hated it, and especially the spiritual rubbish. The teacher was too embarrassed about that guff to make our class of middle aged office workers do it.
But I love seeing how the woke revolution eats it’s own over its icons like yoga. There’s a great article in Unherd from earlier this year when a painfully woke yoga school just wasn’t woke enough, and got dumped on for it:
https://staging.unherd.com/2022/05/the-cruel-world-of-yoga/

Deb Grant
Deb Grant
1 year ago

As I’ve done yoga (outside India) since the 70s, the horse has well and truly bolted. It’s a marvellous , healthy form of exercise and meditation vehicle that anyone can practice, for free. It’s been utilised and developed by millions, including Josef Pilates virtually a century ago. Its postures are adapted and used casually in just about every gym routine. It’s also a celebration of the cultural marvels of India in the same way as its humble but wonderful food. To claim sovereignty over it is as daft as calling straightened afro hair or Indians playing cricket “cultural appropriation”. The world is a better and more interesting place because of the absorption of the good things from other cultures. Anyway, much of how the world lives today could be labelled “cultural appropriation” of the British.

Deb Grant
Deb Grant
1 year ago

As I’ve done yoga (outside India) since the 70s, the horse has well and truly bolted. It’s a marvellous , healthy form of exercise and meditation vehicle that anyone can practice, for free. It’s been utilised and developed by millions, including Josef Pilates virtually a century ago. Its postures are adapted and used casually in just about every gym routine. It’s also a celebration of the cultural marvels of India in the same way as its humble but wonderful food. To claim sovereignty over it is as daft as calling straightened afro hair or Indians playing cricket “cultural appropriation”. The world is a better and more interesting place because of the absorption of the good things from other cultures. Anyway, much of how the world lives today could be labelled “cultural appropriation” of the British.

Michael Gibson
Michael Gibson
1 year ago

What about cricket? Is it not an English game?

Richard Craven
Richard Craven
1 year ago
Reply to  Michael Gibson

An English game cricket is … hmmm ,,, yes.

Richard Craven
Richard Craven
1 year ago
Reply to  Michael Gibson

An English game cricket is … hmmm ,,, yes.

Michael Gibson
Michael Gibson
1 year ago

What about cricket? Is it not an English game?

Richard Craven
Richard Craven
1 year ago

“Gilani is also especially peeved about t-shirts bearing the ubiquitous Om symbol and tattoos featuring Hindu gods. “It’s cultural appropriation and it’s offensive.””
I simply must get myself a t-shirt bearing the ubiquitous Om symbol, and several humungous tattoos of Hindu gods.

Richard Craven
Richard Craven
1 year ago

“Gilani is also especially peeved about t-shirts bearing the ubiquitous Om symbol and tattoos featuring Hindu gods. “It’s cultural appropriation and it’s offensive.””
I simply must get myself a t-shirt bearing the ubiquitous Om symbol, and several humungous tattoos of Hindu gods.

Dominic A
Dominic A
1 year ago

1) A non-issue emerges.
2) First newspaper generates clickbait from non-issue 1.
3) Second paper generates clickbait from non-issue 2.
4) Commenter, despite himself reacts to non-issues.

Dominic A
Dominic A
1 year ago

1) A non-issue emerges.
2) First newspaper generates clickbait from non-issue 1.
3) Second paper generates clickbait from non-issue 2.
4) Commenter, despite himself reacts to non-issues.

Martin Smith
Martin Smith
1 year ago

Hmmm… must the sub-continent abandon its love of cricket then?

Later edit:
Sorry I see that someone’s already said this, but there’s no ‘delete’ option…

Last edited 1 year ago by Martin Smith
Martin Smith
Martin Smith
1 year ago

Hmmm… must the sub-continent abandon its love of cricket then?

Later edit:
Sorry I see that someone’s already said this, but there’s no ‘delete’ option…

Last edited 1 year ago by Martin Smith
James Sullivan
James Sullivan
1 year ago
James Sullivan
James Sullivan
1 year ago
AJ Mac
AJ Mac
1 year ago

The author brings an informed, insider’s perspective, an appropriate one (ha ha). But why the clickbait headline–though perhaps it worked on me–lending energy to more outrage vs. outrage squabbling in a dispute that most people, across a broad viewpoint spectrum, would dismiss as silly in the unlikely event they knew such a dispute existed?
I know it’s not a complete solution, but shouldn’t part of the response to wokeism or what might be called ultra-hyper-postmodernism be to ignore it more often?
Again, I think Rosenfield’s more measured, inside-the-studio perspective elevates this article above flailing huff and puffery, especially in her final sentences:
A “refusal to dwell on wickedness” or to “obsess over it” or “let it spoil everything […] doesn’t just work as a means of staying sane and centered while the latest outrage cycle churns–but for that, it works very well indeed”.
Om mani padme hum to that.

Last edited 1 year ago by AJ Mac
AJ Mac
AJ Mac
1 year ago

The author brings an informed, insider’s perspective, an appropriate one (ha ha). But why the clickbait headline–though perhaps it worked on me–lending energy to more outrage vs. outrage squabbling in a dispute that most people, across a broad viewpoint spectrum, would dismiss as silly in the unlikely event they knew such a dispute existed?
I know it’s not a complete solution, but shouldn’t part of the response to wokeism or what might be called ultra-hyper-postmodernism be to ignore it more often?
Again, I think Rosenfield’s more measured, inside-the-studio perspective elevates this article above flailing huff and puffery, especially in her final sentences:
A “refusal to dwell on wickedness” or to “obsess over it” or “let it spoil everything […] doesn’t just work as a means of staying sane and centered while the latest outrage cycle churns–but for that, it works very well indeed”.
Om mani padme hum to that.

Last edited 1 year ago by AJ Mac
Roger Mortimer
Roger Mortimer
1 year ago

Ok, well flush toilets are a Western invention, so how about we stop doing yoga if Indians stop using flush toilets. I wonder which side will give in first.

Roger Mortimer
Roger Mortimer
1 year ago

Ok, well flush toilets are a Western invention, so how about we stop doing yoga if Indians stop using flush toilets. I wonder which side will give in first.

Drahcir Nevarc
Drahcir Nevarc
1 year ago

There just HAS to be a market for deliberately provocatively unwoke yoga. I would sign up like a shot.

Drahcir Nevarc
Drahcir Nevarc
1 year ago

There just HAS to be a market for deliberately provocatively unwoke yoga. I would sign up like a shot.

charles cheramy
charles cheramy
1 year ago

cheramy
I am afraid ! Nobody is speaking here about the different yoga targets : wellfare, health, sexual performances or.. cancer treatment ! What about Qi Gong ? On the other hand, nobody can escape to the international share of knowledge in CAM (complementary and alternative medicines). Their standards have to be written in ISO for a better usage by every one in the world. Have you already see a standard on Cricket or in Football ?

charles cheramy
charles cheramy
1 year ago

cheramy
I am afraid ! Nobody is speaking here about the different yoga targets : wellfare, health, sexual performances or.. cancer treatment ! What about Qi Gong ? On the other hand, nobody can escape to the international share of knowledge in CAM (complementary and alternative medicines). Their standards have to be written in ISO for a better usage by every one in the world. Have you already see a standard on Cricket or in Football ?

Thomas Rickarby
Thomas Rickarby
1 year ago

I have never ever ever ever ever ever come across anyone who thinks that westerners can’t practice yoga. Maybe I should have a word with the 17 yoga studios in my local area. You know, give them a heads up.

Last edited 1 year ago by Thomas Rickarby
Thomas Rickarby
Thomas Rickarby
1 year ago

I have never ever ever ever ever ever come across anyone who thinks that westerners can’t practice yoga. Maybe I should have a word with the 17 yoga studios in my local area. You know, give them a heads up.

Last edited 1 year ago by Thomas Rickarby
Dr. G Marzanna
Dr. G Marzanna
1 year ago

I’m quite fond of the “yoga is evil cultural appropriation when white people do it” trope, because it gives me an excuse to not do yoga, when in reality it’s because I’m lazy and not very bendy.
Though in reality you’re right, the cry of cultural appropriation is merely the first stage of a massive shill.

Dr. G Marzanna
Dr. G Marzanna
1 year ago

I’m quite fond of the “yoga is evil cultural appropriation when white people do it” trope, because it gives me an excuse to not do yoga, when in reality it’s because I’m lazy and not very bendy.
Though in reality you’re right, the cry of cultural appropriation is merely the first stage of a massive shill.

Richard Turpin
Richard Turpin
1 year ago

The whole notion of cultural appropriation is a parody of the stupidity of anybody trying to peddle identity politics and its worth to an educated and mature population. ” Keeping everybody in their lane” is the antithesis of the collorabitive effort to produce globally-minded citizens who will contribute to making this world a better and more accommodating place to which we can all belong. The irony is the identity politics gurus are more closely aligned to the far right than they ever realise, and defining everything through the lens of colour and gender merely preserves the inherent inequality of class and the “identities’ they claim to represent. Progressive? Absolutely not. Regressive? Absolutely so.

Richard Turpin
Richard Turpin
1 year ago

The whole notion of cultural appropriation is a parody of the stupidity of anybody trying to peddle identity politics and its worth to an educated and mature population. ” Keeping everybody in their lane” is the antithesis of the collorabitive effort to produce globally-minded citizens who will contribute to making this world a better and more accommodating place to which we can all belong. The irony is the identity politics gurus are more closely aligned to the far right than they ever realise, and defining everything through the lens of colour and gender merely preserves the inherent inequality of class and the “identities’ they claim to represent. Progressive? Absolutely not. Regressive? Absolutely so.